By Kai Nielsen (auth.)
Read or Download An Introduction to the Philosophy of Religion PDF
Best religious books
Keith Yandell's Philosophy of faith is an instalment within the Routledge modern Introductions to Philosophy sequence. This sequence is meant to assist scholars transition from introductory to raised point philosophical research. From my standpoint the e-book is a combined good fortune; it has a few transparent energy in addition to a few shortcomings.
In a super sequence of essays, the celebrated thinker D. Z. Phillips explores the choices for religion after foundationalism. an important exploration of post-foundationalist suggestion in its personal correct, religion After Foundationalism is usually a major assessment and critique of the theological implications of the perspectives of Alvin Plantinga, Richard Rorty, George Lindbeck, and Peter Berger.
A few trinitarians clarify the Trinity doctrine by way of connection with the 3 major shades united in a single rainbow. Others clarify how the knowledge, the sense of right and wrong, and the need mixing jointly in a single guy illustrate the Trinity. nonetheless others examine the Trinity to 3 lit candles in a single room mixing into one mild.
Individual and Eros is maybe the most very important theological works to be released in Greece within the 20th century. It addresses the query of ways we come across the final word truth we name God. Christos Yannaras argues that the highbrow ascent to first ideas that's attribute of the Western philosophical culture is predicated on flawed premises.
Additional resources for An Introduction to the Philosophy of Religion
Ziff thinks that if anyone were to maintain that such a traditional conception of God is unintelligible, he would argue that these problematic conditions are unintelligible. To say that these conditions are unintelligible is to say we cannot understand them. But in reflecting on this, we must not forget that understanding and hence intelligibility admit rif degrees. We have, Ziffargues, some understanding of these conditions, and hence, though 'God exists' may be mysterious, as it most certainly should be, it still need not be completely unintelligible.
How do we identify such beings? Perhaps such questions have answers, that is, perhaps they are genuine questions. Alternatively, it may be the case that they are wrongly put. But we need to show either that they have answers or that such questions are wrongly put in this context, or that it is a mistake to think they are conceptual confusions misleadingly put in the form of questions. We need very much to have some reasonable response here and not to be put off with the remark that these are old questions.
It, so the argument would run, is to treat them too much like hypotheses and to model God-talk too much on scientific discourse. A sensitive understanding of God-talk in its living contexts will show that it has a logic of its own which is in its own proper order. Dogmas and doctrines should not be regarded as opinions or hypotheses. They have an entirely different logic - a radically different role in human discourse. All a philosopher can properly do is to characterise it, to display perspicuously the actual function(s) of religious utterances so as to relieve our perplexities about it.
An Introduction to the Philosophy of Religion by Kai Nielsen (auth.)